• Who is Sonya Clark?
  • Why hair and why in this medium?
  • Does she work in other mediums as well?
  • Where is she drawing her inspiration? What is her thesis or hypothesis?
  • How does she see her work and her process?
  • What are the influences Clark is bringing in?

 

I found some videos of Sonya Clark giving talks about her work and her inspiration. This stretched out several days and goes over 6 hours (though I’m not complaining because I enjoy hearing her talk).

“Sonya Clark: Hair to There: Weaving Tales with Textiles”

Southern Symbols: Sonya Clark

Measuring Histories-Sonya Clark

 

So here are some of the essentail tidbits I got from each talk:

  • The basis of her work centers around this quotation by Toni Morrison that delves into this idea of holding memory.
  • She talks about finding your authentic obsession: Explore it, connect it, and never let it go.
  •  Clark’s obsession and thesis centers around hairdressing being a “primordial” fiber art form, this connection between textiles and hairdressing.
  • Clark started with textiles because of how material aids in dialogue–she’s interested in cloth and textiles and how they work in metaphysical ways.
  • I find her interest in clothing and cloth are important in anthropology because it’s a gateway to understanding social structures, religious practices, and regional practices. It’s a physical, tangible representation of culture.
  • She’s interested in how artwork engages in dialogue
  • Cloth as DNA, as something that structures who we are.
  • She’s interested in how the materiality contains memory and heritage.
  • Textiles were a way to connect with her heritage.
  • Questions that Clark’s work brings up: How do textiles have power? How do textiles carry cultural capital?
  • Mixes textiles in a way that mixes meanings and narratives to create a certain truth
  • The idea of the collective and collective memory
  • The connection of hairdressing to ritual activity. An activity of love, of connection, of cultural practices, etc.
  • Hairdressing as historical ritual processes that encompasses human interaction and creating within a specific group. It’s tangible.
  • Triangle Trade = cornrows symbolic of African bodies moving through this human trafficking system.
  • Clark tries to actively engage viewers in these themes and question she explores.
  • Cloth as a monument
  • “The personal becomes universal”
  • Hair as who and what we are. Heavily contestd and heavily politized.
  • Hair as a portrait of the self and of history

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